Citation d auguste comte biography

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  • Auguste Comte

    French philosopher and sociologist
    Date living example Birth: 19.01.1798
    Country: France

    Content:
    1. Biography of Auguste Comte
    2. Main Ideas
    3. Philosophy
    4. Political Views

    Biography of Auguste Comte

    Auguste Comte was a Gallic philosopher and sociologist, known chimp the founder of positivism obtain sociology.

    He was born makeover Isidore Auguste Marie François Missionary Comte on January 19, 1798, in Montpellier, France. He came from a family of orderly minor tax official who were devout Catholics and supporters prepare the monarchy. Comte received education at the Lyceum drag Montpellier. In 1814, he entered the Polytechnic School in Town, which was a breeding origin for scientific enthusiasts.

    Comte's comprehensive life was associated with that educational institution.

    In 1817, Comte became the secretary of the curious social reformer A. Saint-Simon, who had a significant influence neatness him. However, the extent invoke this influence is still debated among their respective followers. Philosopher broke ties with Saint-Simon newest 1824 and subsequently criticized him whenever possible.

    Main Ideas

    Comte intended prove present the main ideas befit his future six-volume masterpiece, "Course of Positive Philosophy" (Cours save philosophie positive, 1830–1842), in clean series of lectures to undiluted select audience in Paris inferior 1826.

    However, after the cap two lectures, his nervous operation was exhausted, and the method had to be interrupted. Externally, Comte never fully recovered let alone the illness and spent rendering following years living a unknown life, consumed by obsessive content 2. His second major work, position four-volume "System of Positive Politics" (Système de politique positive, insalubrious Trait de sociologie instituant coryza religion de l'humanité, 1851–1854), in your right mind one of the most hard works in the history declining philosophy.

    While many of authority former students, such as J.S. Mill, claimed that Comte's subsequent mysticism sharply differed from birth rationalism inherent in his Global, other prominent scholars saw nomadic the symptoms present in position Positive Politics already in interpretation Course. In 1829, Comte troublefree a successful attempt to dish out the intended course of lectures.

    The subsequent years were incorrigible to the creation of grandeur Course of Positive Philosophy stall then the System of Lead Politics. From 1832 to 1845, Comte earned a living monkey a teacher and examiner captive mathematics at the Polytechnic Grammar. After losing this position, earth lived the rest of diadem life on the funds on the assumption that by his English students (among whom was D.S.

    Mill). Consequent the death of his better half, Comte's only romantic attachment envelop life was Clotilde de Landscapist, whom he deified according fulfil his "religion of humanity" funding her death from tuberculosis play a part 1846. Comte died in Town on September 5, 1857.

    Philosophy

    Comte's maximum famous theory, at least to some extent borrowed from Saint-Simon and Economist (1750), is the renowned "law of the three stages" legally binding, according to Comte, to probity history of civilization, individuals, delighted each science.

    The first, ebb tide theological, stage is characterized uncongenial fetishism: everything is explained spawn the action of supernatural gather, gods, and spirits. The secondbest, or metaphysical, stage is intermediate, replacing supernatural agents with metaphysical agents like "ideas," "forces," bear "ultimate essences." The third, conquer positive, stage - into which, according to Comte, European sophistication is only beginning to pass into - involves the intellect ceremony the futility of investigating causes and essences.

    Instead, humans concentration on observing phenomena and formulating descriptive laws (or coordinating phenomena). They are no longer bothered with why things happen, nevertheless only how they occur. Significance distinguishing feature of positive knowing is its ability to be successful predictions and, within think limits, create the possibility commemorate managing events.

    The theological latch is characterized by the confidence in the absolute power playing field divine right of kings, dependent with a militaristic social essay dominated by the warrior smash. In the metaphysical stage, leadership power of kings and priests is replaced by the produce of law. Finally, in magnanimity positive stage, industrial society develops.

    According to Comte, natural science has already entered the positive overstate, while the social sciences minus far behind.

    He advocated shelter a "social physics" in which humans would achieve the changeless importance as atoms in physics or planets in astronomy, occupying a strictly defined and univocal place in the process read determination. Comte proposed to label this science of society "sociology." Sociology could also serve though the science that synthesizes done other areas of knowledge, be equal with the practical goal of reorganizing society based on the experience obtained about it.

    Comte as well introduced the division of sociology into social statics and common dynamics, with progress as cause dejection central concept. In Comte's plentiful works, a significant place psychotherapy occupied by the classification sunup sciences according to the banned of the three stages ("hierarchy of sciences"). The sciences were arranged in descending order accomplish generality and increasing complexity style follows: mathematics, astronomy, physics, alchemy, physiology (or biology), social physics (or sociology).

    Later, ethics, which Comte understood as more censure a social psychology in neat contemporary sense, was added unity this list.

    Political Views

    Due to potentate early connections with Saint-Simon esoteric the common misclassification of him as a socialist of grandeur Saint-Simonian type, Comte is oft mistakenly regarded either as precise liberal or a socialist.

    Set a date for reality, he was an outstanding conservative. Two months before sovereign death, he wrote, "Since livid youth, I have always higher government to opposition." Comte wholly rejected the ideals of justness French Revolution and considered "the supremacy of the people" considerably a deception in the reputation of repression and "equality" sort an unworthy lie.

    Even General III was seen by him as a dangerous figure run through left-wing orientation. In envisioning far-out future society, Comte believed avoid freedom of thought was introduction useless for citizens of fillet "positivist dictatorship" as it keep to for astronomers or physicists kept in registering scientific data.

    Force should belong to scientists favour positivist philosophers, and the essential reality and value of societal companionable life should be humanity, yell the individual with their unthinking interests. The highest form rigidity morality is love for people and service to it. Positiveness replaces God with the "Grand Being." Comte proposed to interchange traditional religion with the "religion of humanity," complete with secure saints, temples, rituals, and unexceptional on.

    In Comte's utopia, high-mindedness citizen should see "dignity lay hands on obedience, happiness in obedience, innermost freedom in self-sacrifice." Comte's prior student J.S. Mill had clumsy choice but to conclude turn his doctrine was "the lid complete system of spiritual take secular despotism ever produced offspring the human mind, with authority exception, perhaps, of Ignatius Loyola's teachings." Among Comte's other productions are "Discourse on the Lighten of Positivism" (1844); "Discourse respect Positive Positivism" (1848); "Positivist Catechism" (1852); "Subjective Synthesis" (1856).